Manuscripts
Manuscripts are handwritten documents that contain a wide range of written records, which can encompass various types of content, including text, illustrations, diagrams, and more. While the term “manuscript” traditionally refers to documents that are written by hand, it has evolved to encompass both unpublished and published materials, as well as pictorial records. Here, I’ll elaborate on the significance and details of manuscripts, particularly in the context of the Sindh Archives:
- Diverse Content:
Manuscripts can contain a diverse array of content. They may include literary works, historical records, religious texts, scientific observations, legal documents, personal letters, artistic creations, and more. This diversity makes manuscripts valuable for understanding different aspects of culture, history, and human knowledge.
- Languages:
Manuscripts can be written in various languages, reflecting the linguistic diversity of the regions and time periods in which they were created. In the context of the Sindh Archives, manuscripts are available in Arabic, Persian, Sindhi, Urdu, and Saraiki languages. This linguistic variety offers insights into the multicultural heritage of the region.
- Uniqueness:
Manuscripts are often unique, meaning there may be no identical or duplicate copies in existence. This rarity makes them especially valuable for historical research, as they can provide insights and information not found elsewhere.
- Historical Significance:
Manuscripts serve as historical records that offer a glimpse into the past. They can shed light on the customs, traditions, social structures, and events of a particular time and place. This historical context is essential for understanding the evolution of societies and cultures.
- Cultural Heritage:
Manuscripts are an integral part of a region’s cultural heritage. They may contain folklore, religious texts, poetry, and other forms of artistic and cultural expression that contribute to a sense of identity and continuity.
- Collector’s Contributions:
The mention of Dr. Nabi Bux Baloch highlights the important role that collectors and scholars play in preserving and acquiring manuscripts. Their efforts in acquiring and safeguarding these documents ensure that they are available for future generations and for scholarly study.
- Archival Preservation:
Archival institutions like the Sindh Archives play a crucial role in preserving manuscripts. They employ techniques and facilities to protect these fragile documents from deterioration, ensuring their longevity and accessibility.
- Research and Scholarship:
Manuscripts are essential resources for researchers, historians, linguists, and scholars. They provide primary source material for academic study and research, allowing scholars to delve into various aspects of history, culture, and language.
- Educational Resources:
Beyond academic research, manuscripts can be valuable educational resources for schools, universities, and the general public. They can be used to teach history, language, and culture, fostering a deeper understanding of the past.
In summary, manuscripts are invaluable historical and cultural artifacts that provide a unique window into the past. They contain a rich tapestry of information and knowledge, and their preservation and accessibility through institutions like the Sindh Archives contribute to the enrichment of historical and academic pursuits.
The Sindh Archives houses a collection of 850 manuscripts covering 38 different subjects. Approximately 80% of these manuscripts were obtained from the esteemed Sindh scholar, Dr. Nabi Bux Baloch. These manuscripts are written in languages including Arabic, Persian, Sindhi, Urdu, and Saraiki. Among them, several are exceptionally unique with no known duplicates. Below, you’ll find some intriguing insights about these manuscripts:
Ancient Manuscripts
(a) Kitab ul Shifa Qazi Ayaz ( 737 A.D).
(b) Compilation of seven articles on history, faith and Hadith etc. ( 737 A.D.).
(c) Risala arsuluk farsi by Sheikh Zain Khawwafi (compiled in 821 A.D.)
(d) Sharah Kitab ul fiqah by Sheikh ul Islam Mufid Taftazani (900 A.D.)
(e) Ashpahani Sharah Tawale ( 943 A.D.)
(f) Waqai ul Akhbar ( 971 A.D.)